Showing posts with label women's rights. Show all posts
Showing posts with label women's rights. Show all posts

January 24, 2013

Talk of the Town: Heba Morayef - "Torture continues in Egypt"


Heba Morayef is the Egypt Director of the international organisation Human Rights Watch. She is working from Cairo. Looking back on almost two years since Mubarak was forced to step down, she gives insights into her work and her assessment of the current human rights situation in Egypt.

The interview provides background knowledge on the difficult work of a human rights NGO in Egypt, discusses human rights violations during the transitional period under the Supreme Council of Armed Forces (SCAF) and possible changes under the freely elected President Morsi, and offers in-depth information on the difficulties in dealing with a complex and often corrupt judiciary system even after the revolution.




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Transcript of interview:


Heba - thanks very much for your time. Let us perhaps start by looking back: During the revolution in 2011, when Mubarak was still in power, your office was raided by security police and some of your staff was arrested and only released after a few days. Now, almost two years, a military junta and a freely elected president later, how have working conditions changed for you?

Well, I think that the arrest of the 28 human rights defenders, which included staff from amnesty international and Human Rights Watch, took place as part of a raid on the Hisham Mubarak Law Centre, an Egyptian NGO that had been providing assistance for protesters over a period of two years as part of the 'Front for the Defense of the Egyptian Protesters' [FDEP]. So the choice of the Hisham Mubarak was I think very targeted. There was military police, military intelligence, who raided the offices. And so in a sense the international NGO workers were in the wrong place at the wrong time. They weren't specifically targeted. And I think that shows how during the revolution the military intelligence and obviously the SCAF saw the NGOs who were continuing to publicise police violations and had started publicising military abuses – whether arbitrary arrest or torture or even military trials in those first few days – they saw them as a threat, and I think that really is something which none of us forgot. And it's why human rights organisations continued to feel very insecure under the year-and-a-half of military rule when the SCAF was fully in power.

The turning point was really mid-August, when the civilian president elected after the presidential elections Mohammud Morsi dismissed Tantawi and Anan, the two leading Generals who controlled Egypt for that year-and-a-half, and I think that brought Egypt into a new phase. NGOs don't feel – are no longer afraid of the military and feel that they have tools at their disposal, especially when it comes to the media and activist groups.

It is a little bit different with international NGOs because after the smear campaign late last year and the NGO trial which saw four American NGOs – the staff of four American NGOs – being put on trial, that has continued to contribute to the general sense of insecurity on the part of international NGOs.

The main problem of course is the fact that there hasn't been a new NGO law yet. Parliament was discussing a new NGO law between January and June – and then it was dissolved in mid-June before the law could be finalised. So I think, until a new law is passed, human rights NGOs in Egypt, whether it is Egyptian or international, will not feel safe.

Why do you think in the wake of this NGO trial that is been ongoing is it that international organisations like amnesty international or Human Rights Watch were not targeted?

Well, there are many international organisations who operate in Egypt who are either registered – that's a very small minority, mostly development organisations – and then many other international organisations who are still awaiting registration or are under registration, so admitted their paperwork years ago. So it's not like all international NGOs were targeted. They weren't. There were specifically US NGOs who were targeted, and I think it's a reflection of the fact that this all started out as a bilateral disagreement between the Egyptian government, specifically led by the then Minister for International Cooperation Fayza Aboul Naga, and between USAID and the US government's different pots of funding. And that's why even though there were other organisations raided in late December – so the Arab Centre for the Independence of the Judiciary, an Egyptian organisation, was one of those raided – the NGOs referred to court were only the US NGOs. So clearly part of a politicised case, a politicised prosecution that was a result of a break of bilateral relations over the funding of civil society.

Numerous times Human Rights Watch published scathing reports on serious violations of human rights, illegal arrests, missing protesters, prisoners subjected to inhumane, brutal treatment, especially during the transitional period when SCAF was in power. How did these publications effect your daily working life? After publication was it business as usual or did you get threats and interventions from the official sides?

Well, 'business as usual' for the human rights community under Mubarak meant that you knew that you constantly were under surveillance, you assumed that your communication was tapped, in particular cell phones, because that was the regular practice, but also that your email communication would not be secure, that any meetings you hold publicly would also not be secure as such. And there's been very little reason to suspect that there's been any shift in that status quo or in the view, the perception of the human rights community on the part of security agencies' tasks with monitoring and surveilling the actions of the NGO community.

So, in the first days of the uprising – we spoke about the raid of the Hishram Mubarak Law Centre and the arrests of the international Human Rights Watch – I mean, obviously that was a high-point where human rights NGOs were a target of arbitrary arrest and subsequent detention of three days by the intelligent services. There hasn't been a repeat of that incident. And I highly doubt that we would see another repeat. But given in the year and a half when the military was very displeased at the publication of abuses by the military that the NGO community was putting out, there wasn't another attempt to have, you know, that kind of direct intervention.

What took place instead was that the military was sort of trying to control the media most of all at the point of publication, and then I think the initiation of the investigation from July onwards was another attempt to remind NGOs that they were still vulnerable. But for the most part most organisations did not receive direct threats to them as individuals or as organisations. I think that is to a certain extent a reflection of the new empowerment after the revolution that the NGO community felt.  

So in the last months now that a freely elected president is in the government, has the atmosphere significantly changed or do you still feel vulnerable?

Well, the sense of vulnerability comes from the fact that there isn't a new NGO law yet that would allow Egyptian and international organisations to register under them. If you look at the majority of the independent and reputable human rights organisations in Egypt, you'll find that the vast majority of them are not registered under the NGO law, they're registered as law firms or clinics or companies – or non-profit companies in many cases. So that sense of vulnerability, legal vulnerability, will continue until they are actually able to register and have the protection of the law. Protection against interference of security agencies and protection just in terms of their status for their staff.

The other factors, that even organisations that are registered, even those few organisations that are registered like the New Women Foundation for example, are now – are still unable to get their funding approved. So if you are registered under the NGO law this means you have to get approval from the government for every single incoming fund, even if it's been – even if it's part of the multi-year project from the same source of funding. And what this NGO has found over the last year and then also for other organisations like the Egyptian Organisation for Human Rights or the Egyptian Centre for Women's Rights is that the security agencies are blocking their funding. So that's another reason why organisations continue to feel vulnerable, because in many cases, you know, they had to put their staff on 50% salaries, they've lost a lot of their staff – it's having already a direct impact on their activities. So until there is an unfreezing of funds and until there is an interference from the new government, the new presidency, to actually address this issue, I don't think there will be a noticeable shift in the daily reality of the work of human rights organisations.

How does this affect you personally? I know that many times when you tried to re-enter Egypt coming from overseas you had problems with the security officers, one time even this notorious black-list of Amn al-Dawla was cited. And you once said how ridiculous it is that you face these problems again and again on entering your own country. What is behind this harassment at the airport do you think?

Well, putting activists on airport watch lists, on interrogation lists or even banning them from travel was a regular practice that the security services would use as a form of harassment against activists and against the opposition. I mean, that is obviously something that the Muslim Brotherhood in particular experienced, as so many of them had travel bans and in some cases would win cases overturning the travel ban because it was an arbitrate decision, even then could not actually get their names lifted from security lists at the airport. I think there's a whole area which is unexplored until now, which hasn't been prioritised or addressed so far.

I think in my case, I am on an old list which is called an Amn al-Dawla list, a State Security Investigations list, and there hasn't been a change in that list in terms of my case. So every time I leave the country I need to get additional security clearance to actually leave the country and I also need to get the stats safe security clearance to enter my country. And I think, you know, I think this is a reflection of a sort of fundamentally problematic approach that was fairly typical of the Mubarak era but that I hope will change in the next months. That is something the Muslim Brotherhood themselves personally experienced.

How influential do you think the government believes NGOs of your sort are? In the BBC Hardtalk interview with the Prime Minister Qandil Stephen Sackur referred to you as one of Egypt's most influential women. How influential do you feel under the circumstances?

I mean, it's a difficult question to answer. It's always very difficult to actually quantify the influence that human rights organisations, whether international or Egyptian, have. It depends on the issue, it depends on how much media support, how much media coverage there is for a particular issue. And you also have to catch the attention of the media and the policy makers at that particular time, so there are some areas of our work that get less attention.

For example the issues that I've worked on over the years has been human trafficking in the Sinai because it's an issue that has been purposefully ignored and there's been a refusal to recognise that by the government. But when we put out short reports or long press releases on human trafficking in the Sinai that doesn't usually get a huge amount of coverage. However with other issues such as with our analysis of one of the earlier drafts of the constitution, that did get a lot of coverage and attention. So, I think, you know, influence is something that really depends on the set of circumstances at that particular time.

I think we are in an era in general post-revolution where the influence of human rights organisations has increased in a sense. Despite the smear campaign against NGOs last year, there is a new willingness to engage and meet with human rights NGOs. They almost have a new status in Egypt today. And how that will evolve going forward is still unclear. There may yet be a regression once more, but for the moment I think the new Muslim Brotherhood leadership is at least listening. And I think that's what's important.

You publish internationally. How do you get the information that you publish across to the Arabic speaking people of Egypt and is the Arabic media in Egypt now picking it up more than it used to do?

Well, I think what's been really noticeable over the last year and a half is that the Arabic media is very sensitive to what gets published in the international media. So we regularly see New York Times or Washington Post articles translated, and that's often because the correspondents in Egypt managed to get quotes from the leadership that is significant, that is politically significant. And especially over the last year and a half, and especially obviously with the American newspapers when it came to the military. So that sort of become a regular practice. The media in Egypt is very outward looking, it will either translate entire articles or often report on what the main newspapers in the US and the UK are writing. And I think, obviously social media has also broken the boundaries in terms of what sort of Egyptian media versus international media, and everything then ultimately gets picked up in a sense.

So you would say there's a boldness now more than before of the Arabic Egyptian media reporting on these cases? Because of course the state media never did.

Absolutely. I think at the moment the Egyptian media is still in a phase where it sort of feels that it has nothing to fear. The red lines of the Mubarak era may be re-established along different lines. I mean, obviously there's been no media reform as such of the institutions of state media, and we still don't know whether or not there will be that kind of media reform. It was something the Muslim Brotherhood were particularly interested in but we just haven't really seen – apart from vague statements about looking into media reform – we haven't really seen any steps in that respect.

Can we talk about how you work on a daily basis for Human Rights Watch? How do you go about researching these cases of human rights violations that you then publish?

Well, the model that we use at Human Rights Watch is one where our work relies primarily on documentation, on report writing with a strong advocacy component to it, and obviously media work connected to both.

So, you know, my work on a daily basis – I obviously have to monitor human rights abuses that are generally taking place in Egypt. Again, our model that we at Human Rights Watch have: one researcher per country if your lucky, and sometimes one researcher for two countries. So you need to be aware generally of everything that is going on in the country and then you need to make choices on a weekly basis about which issues to actually zoom in on and focus on. And you make that choice based on an assessment of whether your voice is needed – I mean, if Egyptian organisations are already covering a particular issue then you might not need a Human Rights Watch input as well as that – but also in this area the consideration whether or not we can have an impact. If there's an area where we think that we in particular – that our voice would be helpful in addition to other organisations, then that is the second criterium on which we make these choices.

And then, once you've chosen to work on a particular issue, you always try and get – you need primary sources of information. We are very testimony driven in our work and so sometimes, even if you are just writing a short press release, you will need to speak to several people. I can remember for example that with the March 9th, 2011 arrest of protesters in Tahrir square I wrote a press release about torture and I think, if I remember the numbers correctly, I'd spoken to – I'd done interviews with about 16 victims of torture just to be able to then say that we knew for sure that there had been torture of more than hundred protesters on that day. So, for every fact you actually need to have the background to it. So depending on what project your working on at that particular point you may be out there gathering the testimony, meeting with the families, cross-checking the testimony then with the lawyers very often, because there's always a legal aspect to it, checking with lawyers whether or not complaints have been filed.

In an ideal world you always also want to get a response from officials about that, I mean, either to bring the issue to their attention, so that they know that you're going to publish a report or a press release, but also in order to verify information about what legal steps have been taken on the part of the authorities. Thus far that's been a little more difficult in Egypt. But here again that is something that may shift, because we're seeing in general in parts of the government a recognition that they need to be more responsive to media questions.

And then there is the writing part. And whenever you write anything for Human Rights Watch you always have to make sure that you include recommendations about what you think needs to happen to address the human rights violation. If you're doing that at the press release, it's very often, you know, what comes out in the quote and usually gets picked up by the media; if you're doing it in a report, then you'll have a whole recommendations section with recommendations addressed to either, you know, different government bodies and sometimes to third governments or to multilateral institutions.

And then you take the risen product and you meet with the authorities, whoever is in charge of the particular issue. And you try to pressure them both directly through this meeting and subsequently through the media coverage that you then seek in order to put out this report and to give it more weight.

Are you also allowed inside prisons and do you have access to prisoners who file complaints?

No. The last time Egypt allowed a human rights organisation into its prisons formally was 1992. At the time they gave Human Rights Watch permission to visit several prisons. Obviously after that we went away and we wrote several reports that were pretty critical and after that then to us the doors were shut.

There hasn't been a change in the authorities position on this so far. It is something that technically lies within the realm of the Public Prosecutor. So right now only the National Council for Human Rights has access to prisons. And it's obviously one of the main demands of the human rights community that that changes, because it's one way of ensuring oversight of the police and the best way of actually identifying police abuse very early on and talking about prison conditions.

Right now, when we do a report thing on prisons, it's often either through families, through lawyers who can actually visit, and very often people will have phones – in informal basis will have access to cellphones inside the prison. And that's fairly common across the Middle East in some countries. 

In the new constitution that has seen many revisions during the draft process, there is one article that stipulates that for the future no one is allowed to be in a prison in unhealthy, indecent, inhumane conditions and only allowed to be in a prison that is overseen by the judiciary, not allowed to be subjected to physical or psychological treatment. Could you believe this to materialise in the near future in Egypt?

Prison conditions in Egypt is a big, bis issue. Many prisons in Egypt don't meet minimum conditions. It's an issue – it's a budgetary issue, it's also a managerial issue, and I think it is something that will take many years in the future to address, the main problem being the fact that the prison system relies on private donations from families ultimately. And there's a lot of corruption also within the prison administrative system at a very local level. So if you're somebody who is from a richer background, you can ensure better conditions inside a prison, if you're less fortunate, then your treatment will suffer accordingly. And that's of course not the way it's supposed to be. But it's a long term problem, because it's an issue – it's a structural, institutional and budgetary issue, at least in terms of the conditions.

I think in terms of treatment, that's something that's more specific, and that's something that we can work on in the short term in the human rights community within prisons. And also – but a lot of this will require legal reforms, and I think we won't really see any of this being addressed until there's a new parliament. I think, the important thing is to have the principles set out in the constitution, but then the next step is to actually address legislation in terms of the prison's law and other pieces of legislation. And then of course that will require a lot of lobbying on the part of the NGO community to ensure that these issues are actually implemented.

When the 24 that were charged with being responsible for the Battle of the Camel where acquitted, you tweeted that this did not surprise you after you had spoken to the prosecutor and had seen the weak evidence compiled by the prosecution. How was Human Rights Watch involved here? Did you actually get access to these papers by the prosecution?

No. I didn't review the case files. But you could have had access to them because there were lawyers who were representing victims in that case and they would obviously have access to that. But in this case I was actually speaking to a prosecutor who had been involved in investigating that case from one of the central Cairo prosecutorial offices. And so I thought his perspective was very interesting. I mean, he basically said that the prosecutors were under a lot of pressure to refer this case to court early on, even though they didn't have sufficient evidence.

And I think that's another of the problems in general, in terms of the way accountability has gone in Egypt over the last couple of years. I mean, I'm no fan of the office of the public prosecution. I think it's an office that requires a lot of fundamental reform in terms of it's independence. I think it has very often served to maintain the impunity especially for security services and obviously also for the military over the years. However, I do also recognise that they have been under an immense amount of pressure over the last two years for quick referrals to court, even in cases where their investigations were not complete.

How is your working relation with the Public Prosecutor's office? Is there any working relation?

No, not really. The Public Prosecutor – I mean the office of the Public Prosecutor is obviously the very senior prosecutor, the Public Prosecutor himself, and the deputy public prosecutors. And they are usually extremely busy and very difficult to access. So in a sense, the best way of actually understanding the prosecutor's perspective has often been to have informal conversations with prosecutors at lower levels as opposed to actually trying to have that kind of conversation about an individual case.

We have in the past sought meetings with the Public Prosecutor himself and even with the Assistant Public Prosecutor and so far they've always declined them due to time constraints. Which in some cases I believe was actually very true, because, you know, in the first half of 2011 in particular they were investigating all of the police abuse cases as well as many of the corruption cases. So I have some – yea, I do understand that to a certain extent. However I do think the office of the Public Prosecutor needs to have a better relationship with the human rights community in general.

When Morsi tried to 'promote' the Prosecutor General to ambassador at the Vatican there were huge protests. I mean, he was unfazed and just stayed in the job for the reason that he gave. There were reportedly more than 1000 judges and prosecutors supporting him, warning to touch the "independence of the judiciary". On the other hand many point out that the judiciary is very corrupt, that you have to have connections, family ties even better, to become a judge. How 'independent' is this judiciary?

Well, the short answer is that the judiciary in Egypt has a very mixed reputation. And overall you can't say that the judiciary is independent, because of everything you referred to. There are lots of corruption concerns, there are lots of concerns in terms of how – in terms of the judges who used to sit on Mubarak's State Security Courts or who used to oversee Mubarak's elections and which, you know, were completely forging it obviously. So those judges – many of them are actually known by name also to the Muslim Brothers, since in many cases they were the ones who were being sentenced in these cases. So obviously the issue of independence of the judiciary needs to be addressed.

The issue is how. And I think the way Morsi went about it with the Public Prosecutor, I think that was very clearly, extremely mismanaged and obviously would also, you know – they can get the formal protection for the independence of the judiciary then become the issue as opposed to the policies of the current Public Prosecutor.

But then, you know, more broadly speaking, you have the same issue when it comes to the Supreme Constitutional Court. The Muslim Brotherhood see that court again as being one of the last bodies controlled by pro-Mubarak people. And while I think that that's actually not an accurate estimate of the full make-up of that court – some of those individuals are judges who are known to have been responsive to the government, I think on some cases – but you can't make that assessment about all of the judges on the Supreme Constitutional Court.

So it's really a fundamentally problematic issue. You know there's a problem of the independence of the judiciary, you know that you need to address reforming the institution, but you can't do it by – through executive order from a president at a time when you really need the judiciary to continue to be a check to the executive, you need the judiciary to address accountability of the security services, you need the judiciary to help you with implementation of the rule of law. And a sledgehammer approach is not going to be productive for anybody in Egypt. I think it has to be a process that's based on the new judicial authority law, it has to be a process accompanied by some transparency, and it has to be a process that goes slowly, because we also have examples from other countries where this becomes – where, you know, taking too quick an approach of cleansing the judiciary can become detrimental to the entire institution over the following years.

If as you say or as one can see the judiciary body is perhaps one of the remnants still of the old regime, is this then perhaps one of the biggest fights still between the felool and the new forces in Egypt and could this be one of the battles that still has to be fought by the revolution?

You see, I don't – I don't – I don't think so, no. I don't agree with the assessment that the judiciary as a whole is a felool institution. I think that is an inaccurate assessment because there are also many judges who would often – especially if you look at the administrative courts over the last period – who would often take decisions that were independent as such. So I think there's a mix within the judiciary, there are certain layers – there are different levels of those judges who are really complicit with the government, complicit with the system, who take orders, instructions from the government by phone and would make politicised decisions. I think, those judges, you know, are fundamentally problematic. But I don't think – I don't think it's productive to take a holistic approach to the institution as a whole.

I think, looking at the institution as a whole you have to address that from a legal reform perspective, how to increase guarantees of independence moving forward. And in terms of individual judges, I think in a sense the best way to address that is actually through transparency, through publication of what they were involved with in the past and their sense that will affect their impartiality as individual judges, and they can be increasingly shunned out of the system.

Let's talk about another topic: Women's rights are human rights. Yet women - who fought alongside in the revolution - now feel left out in the process in building the new Egypt. Only 7 members in the Constitutional Draft Committee of 100 were women and the constitution itself, as you criticised, omit's women's rights when it comes for instance to trafficking. There was a march to the presidential palace by women demanding that their rights should be respected. Do they stand a chance of being heard?

I think, in a sense one of the small victories perhaps for the women's rights movement has been the fact that they've managed to get women's rights in the constitution put onto a list of issues that liberal political parties, political party representatives and liberal political personalities on the constitutional assembly are negotiating with a hard line Islamist – that's one of the sort of red lines. Obviously there's been a lot of coverage of the question of what status Sharia will have within the constitution and that will have an impact on women's rights. So it's not just women's rights groups on the outside, it's now also politicians on the inside who are negotiating on behalf of those groups. And I think that's important, because that's not only the case in Egypt, unfortunately.

I think, you know, the extent to which there will be success on that issue, that isn't clear yet. The latest compromise is the removal of Art. – I mean the deletion of Article 68 as a whole, because Art. 68, which is the one on equality between men and women as it stood, was limited by the language, saying that the state shall provide for equality without prejudice to the rulings of Sharia. And the word 'rulings' here is highly problematic because it sets out a very rigid determination of which rules in particular with regard to family law would apply to women. And in a sense at this stage my position – I mean our position at Human Rights Watch is that it's better to exclude a provision like that which would set out so clearly the limitation rulings of Sharia while retaining the general non-discrimination provision than to retain a provision as it stands.

Of course Egyptian's women's rights groups' reactions has been to insist that there'd be a provision that provides for full equality on the grounds of gender and provides for other rights for women and then they're quite right to continue to fight that battle. But it's not a very optimistic situation given the way things have been going on the constituent assembly.

Let's talk about Maspero. The peaceful march more than a year ago by Coptic christians was brutally crushed by the military and 27 people were killed. There was lots of video evidence showing how deliberately army drivers ran over unarmed protesters with their APCs and crushed them to death. With so much evidence one should have expected quick trials and harsh sentences. Were these expectations met?

Well, no. I think the trial that took place before a military court was one that was, you know, fundamentally problematic. Our recommendation at Human Rights Watch has always been that serious human rights abuses by the military not be tried before a military justice system because this is a clear conflict of interest. And the military justice system in Egypt has no assemblance to independence. Judges report to judges serving military officers and the line of authority, the head of the military justice authority, reports to the minister of defence. So there is not even an attempt to have a semi-independence military justice system. And as such the decision to refer three very junior soldiers – who were said to have been driving APCs on that day – the decision to refer them to trial was an inadequate one and the sentences that were issued against them were extremely inadequate: between two to three years for that crime is nothing.

And there was a specific decision to exclude any investigation on the role of the military in the killing of 14 protesters using life gunfire. The case that actually went to court only looked at the killing of 13 protesters who were crushed by the APCs. But the military from the beginning has refused to acknowledge that it's ever used live gunfire. And that is, you know, fundamentally a problematic approach.

So, no, I don't think there's been any serious accountability for Maspero. I don't think those responsible have been investigated and prosecuted because there was also no examination of commander responsibility. It's not just the drivers of the APCs on that day who were responsible. It was also the people issuing orders, it was also the military commanders who were deployed at a field level, it was also military commanders who discussed plans for that day and who aren't in the military offices in that way. And that is not something which I think Egypt will ever get a real investigation into until the civilian justice system is in a position to actually investigate the military. I have no hope that there will be accountability while it's only the military justice system that can investigate and prosecute military officers.

I suppose this also holds true then in your assessment regarding Mohamed Mahmoud street, cabinet clashes, other protesters killed?

Well, I mean it holds true for the cabinet clashes in particular, because there again we have protesters who were killed. We have also clear video footage, a clear documentation of the assault of protesters, beating of men and women protesters by the military and yet there's been no investigation into that.

Mohamed Mahmoud I think is a slightly easier battle, or rather let me say a less difficult battle, a less impossible battle, because there you don't actually need legislative reform in order to be able to try people. In a fact, I think there is so much evidence that's out there, as I say, that really if there is a political will to prosecute people from Mohamed Mahmoud, technically speaking that could go ahead. So what you need is a political will, you know, you don't actually have to fight the entire military justice system in order to get the evidence as well. And yet we've only seen one police officer put on trial, which is of course completely ridiculous. So there again, we haven't seen accountability for Mohamed Mahmoud.

Let's turn another page: In April a 17 year old boy in Assiut got sentenced to 3 years in jail for a photo on Facebook that was said to be blasphemous. The young boy now serves prison time and one can rightly expect his life to be ruined. At the time you spoke of a "frightening pattern". Since then more Copts have been sentenced to prison terms, small Coptic children have been arrested for allegedly defaming a Quran they can't even read, and the young Copt Alber Saber is awaiting his next court sessions, also fearing years in prison. Is this the "pattern" you spoke of?

I think what worries us most in the Human Rights Community is the increase and the number of complaints filed on the grounds of blasphemy and increase in the number of prosecutions and trials. I think for accuracy's sake it's important to point out, that while Alber Saber is technically a Copt, he himself identifies as an atheist. And so this isn't something that is targeted purely at Coptic Christians although they form the majority of victims so far. It is something that will also target atheists and there's also been a Shia Iman sentenced to one year under this provision. So in a sense, anyone who does not conform to either – I mean, anyone who will either criticise Islam the religion or the Prophets, he will be at risk. But also individuals from faiths other than the three Abrahamic religions will also be at risk in this sense. And I think what's most frightening for us is, that we're – I think we're likely to see an increase in the number of these prosecutions going forward.

People blame the president and the Muslim Brotherhood for this. But isn't it the judiciary that was formed under Mubarak that is actually doing this?

I think it's a combination of factors. I don't think it's a – I don't think you can just blame one or the other party. The main problem of course is that this provision is an extremely broad one and it is still in the books. This is the penal code that was obviously used under Mubarak. Many of these cases are filed at a local level by Islamist lawyers and many cases Salafi lawyers. The fact that there is a lack of interference from the authorities at that early level, I think that is one opportunity to actually address this. But once it actually goes to the prosecutor's office, because of the broad discretion given to prosecutors under this provision, they will almost invariably refer the case immediately to court. And here again, once it's in court, once again because the provision is so broad – it basically just says that anybody "insulting Islam" ... , and that is open to definition to anyone – but if you end up with a conservative judge, which is very likely to take place, since many of theses cases also take place, you know, outside the bigger circuits in Cairo, then the likelihood of a conviction is also very high.

There's also been an increase again in rounding up and arresting suspected gay men in Egypt. What does Human Rights Watch monitor with regard to the post-revolution situation of LGBTs?

I'm not sure that we're at a point where we're actually seeing targeting, because there has obviously been an increase in reported cases, but so far it's still – they're still fairly isolated cases. If we were to see the kind of crackdown that we saw in early 2004, the numbers we'd be looking at would be much, much higher, because it's fairly easy to track down the gay community in cities like Cairo or Alexandria, should they want to. So luckily we're not yet at that stage, but here again it's a very, very, very serious concern the fact that some of these arrests have taken place. Because, if there is a decision to take the case to court, I think there is very little that anybody in the human rights community can do to protect these people from a conviction. So our whole advocacy strategy in a sense is to actually prevent the arrest itself and to prevent a referral to court.

During the revolution many people were arrested, abducted and went missing. I remember in February 2011 we both compared lists of the missing and an estimate of 330 at the time we found very high. Then there was a study in March coming out saying 1200 went missing. And now the campaign "We will find them" [Hanlaqihom] says, almost two years after the revolution hundreds are still not found. Is that a number you can relate to?

This isn't something that I – no, this isn't something that I've actually examined and verified. I've heard 'We will find them' muse various numbers at different points, even the number a thousand a few months ago, which I think is too high. It's possible that there may still be some – and I'm afraid, in most of these cases I suspect that these are people who were actually killed but were either not properly identified in the morgues or – you know, might be in places where they've unable to communicate their identity if they're still alive. But I don't believe that we would get a two year detention that will be this long without people that hear of the prisoner. I mean, knowing Egyptian prisons you can usually send word, either via other prisoners who are receiving visitors ... – And I don't think any of them are also specifically valuable detainees in the sense that they would want to disappear them. And we have no evidence that disappearance as a crime is something that is taking place by the security services at this point. So, I'm afraid that in most cases it must be individuals who've either been killed or maybe are unable to communicate with their families.

Lawyer Ahmed Seif El-Islam, he is a member of the official committee set up by Morsi to look into prisoners, said in August that there are "private prisons" associated with certain security agencies and outside the inspection jurisdiction of the prosecutor. Have you any knowledge of this?

No. No, I don't.

Can you give a short assessment regarding the renaming of Amn el-Dawla into Amn el-Watany? Is this really a change, was there a reform? Or is this only pouring old wine into new bottles?

Well, we know that many of the staff of State Security Investigations were just transferred into National Security, and there's been no transparency about whether or not there was any overall method or any criteria for the reappointment or not. So there's no reason – we haven't seen any real accountability, we haven't seen any transparency, we haven't seen any accountability for the crimes of the Security Investigation's officers over the years. And I think at a minimum we can say with confidence that the National Security is not any different from State Security Investigations in that sense. There hasn't been an improvement of oversight. And we're still getting cases where they are interfering politically, although we haven't been getting cases of detention or ill-treatment so far.

So how safe are Egyptians these days from torture?

Oh no, torture continues in the context of normal criminal investigations. We're just not getting torture cases from National Security yet. But no, torture continues as a practice. There's been no attempt to actually halt torture in any way.

When apartheid crumbled in South Africa, a truth and reconciliation committee was set up under Desmond Tutu. Criminal figures could get amnesty if they confessed to their crimes and asked the victims for forgiveness. When in Germany the Berlin Wall came down, former criminal members of the regime where put on trial and got sentenced to jail. What solution would you think to be better for Egypt to heal the wounds after decades of suppression and human rights violations?

I think what Egypt needs is a proper accountability process for the crimes of the past, and not just these partial and ineffective prosecutions that we've had for the violence of January 2011. And even those haven't brought about real accountability. In a sense the fact finding committee set up by President Morsi could be a potentially good starting point. They have looked at a number of incidents where there hasn't been accountability.

But I think most importantly there actually need to be prosecutions for the use of torture – the political tool of punishment – but more importantly as a regular form of extracting confessions in the context of criminal investigations. Unless you actually start prosecuting and having trials you will not be able to deter the practice moving forward. And unless you actually address prosecutions within the security sector and reform the security sector in a comprehensive and transparent way, you won't get a change in the behaviour of the police moving forward and we will see more incidents like Mohamed Mahmoud or the other incidents of excessive use of force on the part of the police. So accountability is an essential part of that.

Heba, thank you very much for this interview and your time.

Thank you.

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You can follow Heba Morayef on twitter at @hebamorayef

June 27, 2012

Denying sexual assault on women assaults them once more

The accounts of horrific sexual assaults against women in Cairo have been accumulating in the last weeks on social media and garnered a lot of attention by users of twitter and facebook. Reports of women attacked by mobs - sometimes up to a hundred -  of sexually crazed men, ripping off the women's clothes in public places, raping them with fingers and tearing at them to a point where the victims believe they will die, are hard to bear - both in their description of an unimaginable amount of aggression as in their conveyance of utter helplessness and anxiety on behalf of the victims. Reading such accounts can be a harrowing experience and is an emotional challenge to say the least.

Perhaps this is the reason for reactions that - to put it mildly - are hard to take for the victims on top of the horrors they experienced. When Natasha Smith, a British freelance journalist and documentary film maker living in Cairo, published the account of an unbelievably horrid and aggressive sexual attack on her by hundreds of men during the celebrations of the outcome of the presidential elections in Egypt, the social media world was in shock. Comments of disgust and true compassion made the rounds and her blogpost describing her ordeal was posted and reposted in huge numbers.

Not long after the blogpost got viral however a reaction set in that seems to become typical in such cases: the questioning of the credibility of her account. Was it true what she told us? Could this have happened in the way she described it? Was the account logical and coherent or were things missing, unclear, incomprehensible? Was she in fact just making all of this up to be in the limelight, get attention and become famous?

Apparently there are not few who think that writing in detail about how you get gang raped is a pleasurable way of garnering attention and becoming famous. The numbers of those who seemed to think so and started questioning the credibility of Natasha Smith rose after the first tweet started to tip off the wave. As with a rumour that spreads, the discussions in minutes flushed across social media platforms, now concentrating on the questions "who is she?" - "has she ever done something credible before?" - "is she lying?" - "does she want to makes us believe...?" - and away from the actual thing that needed discussing: the indisputable gross sexual aggression against women rampant on the streets of Cairo.

Often women deny it happened

While it is always good to not immediately fall for every story that is posted on the net the willingness to suddenly flatly reject the possibility of this sexual assault happening came close to denial. And the most troubling - and this I have not seen for the first time - was the fact, that it was almost only women who quickly jumped on board and called out that this female not necessarily had to be trusted. Not because they know her personally - but because ... - Yes, because of what?

Why is it that women much more than men so often in such cases resort to insinuating the story of sexual assault by a woman is fabricated, is a lie, is only made up to garner the attention of the world? Why are women not naturally inclined to take the side of the female victim that after all represents them as possible target of another assault tomorrow? Wouldn't this be the natural reaction and not the opposite?

Psychologists have studied for decades the reactions of humans on emotionally charged and troubling accounts of victims and found several reasons why one of the reactions almost always is to deny the victim's credibility. There are reasons that both genders have and reasons that are specific to women when it comes to accounts of sexual assaults and rape. In both cases it would be good to reflect on them.

It didn't happen, so I have nothing to fear


One of the main reasons in both genders for denial is the urge for 'self-protection'. By discrediting the victim's account one can brush it off with no fear to become victim oneself one day. Humans need a feeling of safety to live and continue to do what they are doing without the constant fear that all this could - as in the case of the victim of the accounted assault - break into pieces within minutes and shatter their lives. By looking away and denying this truly happened, lives can continue trouble free. And apparently this urge is so intense that inflicting hurt on the victims by discrediting them or questioning their credibility is willingly accepted.

It didn't happen, so I don't have to get emotionally involved

Another reason is the emotional self-protection many feel in need of. Getting emotionally engaged in what horror has happened to another human is energy draining to say the least and can seriously jeopardize being able to continue a happy, contented life. Empathy, showing sympathy for a victim, almost always needs a lot of emotional power that people are not willing to sacrifice for someone they do not know. There seems to be the belief that resources on this per person are limited and one better be stingy. And the easiest way to do this without feeling remorse for being selfish or cold hearted is by doubting that there is any story that would need such an input in the first place. If the victim's story is fabricated, no emotions, no empathy is needed, no energy must be put up and now power sacrificed. There is nothing to be empathetic about because there is no assault that happened. The human mind is full of tricks when it wants to get off the hook and shy away from personal responsibility and the urge to emotionally protect oneself and not get involved seems to be intense in many.

It didn't happen, so men are not as bad after all

While these reasons are common in both male and female they do not satisfactorily explain why so many women especially dispute the credibility of sexual assaults recounted by other women. There must be additional reasons for this reaction that surprisingly is quite the opposite of the solidarity one would have expected to find.

One reaction that one encounters is the unwillingness to accept the other gender as potentially dangerous and harassing as it often is. As one female tweep wrote to me on one such occasion a few weeks back when I was criticizing men for assaulting women: "You are not allowed to speak like that of men! I like men! And I want to love men!"

Fine. But what if they don't love you back? Is that too hard a truth to take? Apparently so, for the amount of energy put up in defending the men - be it in an isolated incident or as a gender - is often remarkable to read. In denying the victim's story the attempt is clearly made to rehabilitate the men that are accused in the account, men as such, men women need, men women don't want or cannot be without. A natural reaction, one would say, as there is only one other gender for any one of us to have (leaving out those for a moment who find more inventive ways to solve the drawbacks of this minimal variety on offer).

Of course, if women would have to concede that men are sexually assaulting animals the idea of bonding with them for partnership would seem less tempting. Yet hormones do not care, so for reasons of hidden forces steering the gender through life, the urge to acquit men of blame is going strong in women. Men must be likable, lovable for partnerships or marriages to work. In blaming men, this dream many women have of men - the most intense version is of course the famous knight in shining armour - would be crushed. Then what? - As this is not allowed to happen - acquitting it is.

But if men are not to blame, the victim surely must be the one to take responsibility. The easiest way for this is discrediting her credibility. If she told a lie, if this horrific report is untrue, it only proves what we have known all along - that men would never do such things to women, that some, few women only make this up. - And women would find peace of mind that life with a man is yet possible and something to strife for. No questions asked. Mission accomplished.

If it happened, it was probably her, so it can't happen to me

The other only method of reaching acquittal of the men is to acknowledge the incident happened - where witnesses attest to it so that the truth of the story cannot be denied - but immediately asking questions if not the victim is to blame for this in the first place. "Why did she have to be there at such a time?" is a common question posted on social media, basically saying nothing else but that no decent, acceptable woman would have gone to a place like that at such a time and therefore would not have been attacked. As - for all to understand - undoubtedly the author of such a line only proves too well. She didn't go to such a place so she didn't get assaulted. So clearly it is the victim's own fault if something goes wrong  - which also relieves of the task to ponder on the men's behaviour that is part of this story. In more blatant versions one can even read a "well, some men are like that" - which is usually accompanied with a shrug of a shoulder ("such is life") - and the pointing out that everyone knows this and who doesn't act accordingly has to blame only herself.

A remarkable way to get the attacking men out of the limelight and an astonishing lack of solidarity. And that for a good reason that once more is embedded in the wish to self-protect. If as a woman I have to admit to myself that vicious attacks by men on women actually happen and - worse - can happen anytime to any women, I as a woman will have no peace of mind anymore. If however I pinpoint the blame for this assault on this one particular woman (aka "slut" in worst versions) then of course I myself will not ever get into this trouble and can wholeheartedly be both denying such incidences for myself and thereby be at peace of mind. A famous example of this is the Muslim Brotherhood MP Azza El-Garf who pointed out to the stunned Egypt that there was no sexual harassment on the streets of Cairo, as she herself had never been harassed. A flawed logic taken up by others who now point out that they too were in Tahrir joining the celebrations on presidential election and - take note - it did not happen to them! So clearly, again - was Natasha Smith making this up or doing something wrong? Was she perhaps to blame?

Men would not do it if women would not tempt them

Often the attacks by women on female victims of sexual assault are clear and outspoken. She dressed wrong. She walked wrong. She did not wear a veil (which as experience shows does not protect from sexual attacks). She was blonde. She looked foreign. She wore high heels. She looked men in the eyes. - The possibilities are innumerous and all boil down to the same: it was her that was at fault to produce this reaction in men. She alone is to blame, so I - as a women dressing rightly, covering up, lowering my eyes - will never have to fear such an attack (oh please, dear God, please!).

The almost unbearable extreme of this thinking - powered by fear the story could be true after all - is to blame the victim of such an assault to make the streets more dangerous "for all of us" by inciting men to think along the lines of attacks. Which - clearly - men do not do on their own if women do not make them. An even more flawed logic that perfectly blends in with the identical conviction of men in patriarchal societies who do not tire to point out that women are an evil temptation that make men do what they would never otherwise do. Hence the covering up, the shutting out, the keeping them in the house. Women who echo this logic resemble people handing the key to their prison cells to the warden asking them to shut them away. One would think this impossible but unfortunately one reads more of this on social media than is imaginable.

To the victims of sexual assault this is impossible to bear, because the collaboration with the attackers feels as if the rest of the women condone what happened and leave her, the victim, with the guilt. And psychologically it boils down to another attack on top of what was endured already. It will leave even more scars on the victims souls that will need years - if ever - to heal. Inflicted this time not by the men that sexually attacked but by the women that pretend to find fault in this only with the female victim and not with her attackers.

For the egotistic urge to have peace of mind and be at peace with men these women sell off their sisters who are in pain. And thereby too allow these gross human rights violations against women to continue.

Telling of sexual assault to become famous?

But blaming the female victim for apparent misconduct is usually only done when all else fails, when for reasons of witnesses present the incident as such cannot be denied. Where this is not the case, the easiest way yet to get out of the fix remains to dispute that a sexual assault as described in a testimony ever happened. For this, any argument will often do. As someone with regard to questioning Natasha Smith's account wrote on twitter yesterday: "I'm not suggesting she's making it up but people lie. Gay Girl in Damascus anyone?"

A not too convincing argument, for if one points out that people lie one is of course already short of suggesting "she's making it up". Why else would one doubt her credibility and point out that "people lie"?

The comparison to the Gay Girl in Damascus - which was in fact a 46 year old idiotic American male obviously lacking all comprehension of what empathy and human feelings are about - is in addition flawed, because it ignores the fact, that as much as the Gay Girl in Damascus wrote fantastical stories, 'she' never pretended to recount a story of a sexual assault on herself with vivid details of her genital zones.

That's where the thinking once more goes wrong trying to ward off the horror, a victim of sexual assault could actually tell the truth. A truth one would have to face, which apparently is harder for many women to do than to spread doubt it ever happened.

The insinuation that a victim only tells such a story to become famous and interesting shows an astonishing lack of understanding what telling such a story for the victim actually means. It is not like telling some story of everyday life or political pressure, as the Gay Girl of Damascus did. Telling of a sexual attack is like stripping yourself in public, giving people insights into the worst happenings to your private parts, which doesn't come easy to anyone. It's for a reason we call them 'private' parts, because out of shame we do not expose these voluntarily in public. To tell the story however how men groped and shoved their fingers into your private parts, these become public. And it feels like you might as well stand on the market square and rip off your clothes for all to see and watch you naked - knowing well, all will. No one wants to be stared at, but in recounting such a story of sexual assault this will happen, if only in the minds and imagination of the readers.

That is a very unpleasant knowledge the victim has and is anything but easy. To imply anyone would do this just for getting attention or becoming famous shows that the critics - luckily - have never experienced sexual assault personally and do not know what goes on inside a victim when it takes the courage to tell the world.

To recount a sexual assault is a horror relived

A few months ago one night on twitter a hashtag suddenly sprang up called #IDidNotReport. With starting their tweets with this hashtag women suddenly began to recount what happened to them days or years ago with regard to sexual harassment, sexual assault, sexual abuse and even rape. "I did not report", they said, and went on to explain what it was they did not report and why they didn't and why now they thought it was time to let it out. The accounts that were coming in suddenly with the force of a tidal wave were harrowing and innumerous and tweeps I followed started to open up and tell stories I would never have imagined happened to them. I was stunned, shocked - and paralyzed. For I too did not report many years ago and had promised myself never to tell.

As I saw a wave of testimonials sweep across my timeline and women showing an unbelievable bravery in speaking out what had happened to them, I began to realize the importance of not hiding what happened, of not pretending it didn't, which obviously - see above - is so much easier for society to bear.

It took me a while and I first confided silently in a woman friend, but then I took up my courage so as not to fail these brave women speaking out and I started to tell my story. I thought it was important, that a man too admits that this happened to him because especially men think such assaults are 'unmanly' and are convinced that they should never tell. As did I.

It took seven or eight 140 character tweets only in which I described that I did not report the sexual attack on me many years back on a trip home in a sleeper from Luxor to Cairo, when I was seriously ill with high fever and the elderly tourist in the bed below made use of my incapacitation and assaulted me in my sleep. Due to my illness and very high temperature I could hardly fight him off, battled what felt like hours until he seemed to give up and I fell asleep again exhausted. When I woke up the next morning he was gone from the compartment and so was my necklace. He had been at me once more at night and to this day I don't know what else he did after I had fallen asleep again.

Telling this story in those few lines on twitter without going into any more detail was sheer horror. I had always imagined to have put off this unpleasant incident long ago and never felt it had in any way interfered with my sexual well-being or self-confidence. I worked this out for myself, classified it as an unfortunate incident that I could not prevent - wrong place, wrong time, wrong circumstances - but not as something that could easily happen again any day to come. That probably made it easier for me to put it aside. So much more surprised and shocked I was to see that when that hashtag appeared on my timeline and I started to read all the reports from others, this long settled story came up like a wave of hot and cold hitting me and the idea of telling the world what had happened - 26 years after the assault occurred - seemed impossible to do.

After I had pulled myself together and had told my story in those few tweets, a wave of positive reactions set in with tweeps - both female and male - praising me for my courage and telling me how undoubtedly strong and brave I was. Only to the woman friend from before did I confess that I was neither, but that I was in fact and literally shaking, trembling and sweating to such an extent that I had to take a shower at 2 o'clock in the morning to get back into normal life. Sweating like this, feeling dirty, abused, disturbed, hurt and confused on an incident that had happened so long ago - only because I took it upon me to finally speak about it. And only in a few tweets.

There is nothing more hurtful than to encounter disbelief

If this personal experience is anything to go by, I can assure you that telling the story of how you were sexually assaulted - and that even in detail and only a few days after it happened - is anything but easy, is anything but something you would do for fun or to get attention or to get famous. You would more than gladly miss out on such fame, thank you very much, if only it didn't happen or if it did you could keep quiet about it. Anyone taking up the courage to tell his story however to alert the world that these attacks happen, that sexual assaults must be taken seriously and not ignored or put off as figments of the imagination, suffers hugely inside and will encounter an anxiety that compares to the initial horror experienced.

For this reason the attempt to discredit victims of sexual assault - be they female or male - by insinuating they only tell such a story to become famous and garner attention borders on the malicious. It blatantly ignores the pain inflicted by recounting such an attack and the emotional stress a victim is going through when it tells of what happened, knowing only too well what images the account will invoke in the readers. The private parts will become public parts, the readers will visualize what you tell, you will thus become the victim again to what happened - only this time it seems in front of everyone's eyes. And what after that? Will you still be able to hold your head up high now that everyone sees you as a "sexual victim", sexualizing you in every aspect as if this was what you were made up of, the only thing that mattered about you?

It is incredibly difficult to do. And if Natasha Smith told her story the way she did - and others did before her too - then partly due to still being severely traumatized but also because with every detail you describe you know that the imagery in readers minds will begin to tick like a clock gone wild. And these images will stick to you - and it will be difficult to rid yourself of this knowledge.

To whoever picks up the courage nevertheless to tell the story of sexual assault in order to shake up the world and say: Hey listen! This happens! - there is nothing more hurtful than to encounter disbelief, discrediting, ignorance of the pain inflicted. The worst that victims of such crimes report when going to police stations is having to face officers who shake their heads in disbelief, disinterest, disregard and show willingness to believe the accused more than the victim - is to be treated like a liar, not taken seriously - left in the end alone with the horror one barely survived.

There is no excuse for this at all. In all statistics done on women reporting sexual crimes the number of fabricated stories turned out to be insignificantly low. And yet disbelief rather than belief seems for many the initial name of the game. Apparently it still makes more sense to doubt the credibility of a victim than to trust that no one in her sane mind would make up such a horribly story - which once told excessively burdens the victim and her sexual privacy. Not only after surviving such an assault but too after telling about it, nothing for the victim will ever be the same. To imply a women would do this easily, is baseless and inexcusable. If not malicious, it can only result from the sheer ignorance of what truly goes on in a victim after a sexual assault.

With denial the victim is assaulted a second time

With all the stories we find on the internet, posted and reposted via social media tools, it does make sense to be cautious and awake and to think twice when hearing a story that is unpleasantly bold. However in the case of sexual assault testimonials this has become an automatic reaction for many, and sadly many women. The shying away from the horror told and the wish not having to acknowledge the truth about such attacks leads into denial mode and starts to discredit the victim. With that nothing is gained. The situation - for all women believe it or not, not only for the 'liar' or worse the 'slut' - will stay like it is, but above all the victim will be hurt even more.

And if you find out Natasha Smith did not lie about the assault but told it as it is - will you then let the horror of what happened to her reach you or will you find another reason to not let it touch you? - And will you then apologize to her for inflicting even more pain on her by doubting her credibility? - Or will you just pretend your public doubting never happened and look away? - How decent is this then? Is it truly her story you worry about or not much more your own?

Even if the urge is felt to go into denial mode for reasons shown above, the victim will seriously feel that it is assaulted a second time - on top of what it already had to endure. Out of of fairness, compassion and responsibility it would therefore be vital and wise to tread softly. If you are in doubt, wait and watch and do research if you must but don't discredit publicly, creating wrongs that cannot be undone. And don't think it is cool - when others show empathy - to go against the wind and openly question the victim's credibility. There is nothing cool about being in denial and the issue at hand is too serious to use it for playing games.

It would be better to first give the victim the benefit of the doubt and not the culprit. Otherwise, whether you like it or not, you become unwillingly the collaborator to such horrific, inexcusable attacks on women. And then, as much as you deny it to yourself now, the next victim could be you after all.


April 25, 2012

Men Do Hate Women, Dear Dima!

In the newest edition of "Foreign Policy" the columnist Mona El-Tahawy wrote an article with the title "Why do you hate us?" describing the problems women face at the hands of oppressing men in the Arab world. In the last 24 hours the article has ignited a firestorm on social media with people heatedly debating the issue and many lashing out at the author for the things she wrote. Many blogposts were written attacking her for supposedly being anti-Islam, depicting men in a bad light, shaming the Arab region in front of the western world and much more. Most blogposts transport the old thinking that the truth should not be told openly - most often considered a taboo - and that men aren't the way Mona describes them. The journalist Dima Khatib now too replied to Mona's article in a blogpost named "Love, Not Hatred, Dear Mona" - it is the first blogpost I find respectable, although I do not share her views. But I encourage you to read her post - and here is my reply to her.

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Dear Dima Khatib,

though I do not agree wholly with your euphemistic view of the situation of Arab women it can be said that this is undoubtedly the most sincere and constructive post dealing critically with the article of Mona.

Unfortunately Dima, I - as a man - have to tell you that the 'hate' you all get so heated up about and don't want to believe exists is very much inherent in many men around the globe. While you all naturally would love to see us men in a good light so as not to rob you of hope it has to be noted that very many men in the world - not only in MENA - are not only afraid of women but truly hate them. Why?

Because you make our blood boil, you make us lose our head, you incite us to do things we normally wouldn't do, you make us skip our friends over you and fall out on their friendship, you get us to show emotions (we hate that the most), you tick off a process in us that we cannot control, a sex urge that leads us to a point of no return - which we hate, because we men always want to be in control. And then we awake from the orgasm - which in men other than in women can be like cooling down high temperature in seconds - and suddenly we are back to our normal self. And then many men say: What was this? Why did I do this? Why did I react this way? Why did I lose my head, my control, my composure? I, a man who is always in control? What did this evil woman do to me?

Bewitched me, tempted me (shame on her), transformed me into a person without own will (hate you for that).

If it hadn't been for Eve then Adam would never have stumbled, would never have been expelled from paradise. It is women who cause all the trouble, because they lure us into sexuality where we do not know anymore what we are doing.

Grossly exaggerated? You wish. - I am not saying that every man reacts this way. Many in fact have learned to control themselves or to let themselves go in relationships, to even show emotions without dying from it - yes, to even learn to enjoy enjoying sex and not just working off an urge that needs to be removed from the system.

The sad fact - and I know more intimate details of men's thinking on this then any woman will ever want to learn - is that many men who do react uncontrollably fear you women like the devil - worse indeed hate you for producing such reactions within us.

And it is at this point that the whole critique at the word 'hate' Mona used is running empty. The salafis show in every inch of their behaviour that they do indeed hate women and for that reason suppress them. And if you want to know why - see above. Because they have a huge issue with sexuality that they do not enjoy but see as something devilish that drives them into an uncontrollable state. They don't want to ever lose control of themselves - you come and make it happen. They don't want to show emotions - you come and demand just that. They hate to not know what they are doing - you are the reason they get into such a miserable state.

I've been following up on the discussion about this article now for 24 hours and all I can say - it is a bitter truth, but swallow it. Many men - and many men in the Arab world (that is what Mona talked about) - do hate women and show it in all their contempt - starting from condoning female genital mutilation (if she does not feel something, he can finish quicker and won't lose control), encouraging teenage marriages (treat the young already as possession then they won't get ideas), denying fundamental rights so all will be in control. In the male control. Stuff the women who only cause trouble.

Then there are those you talk about - nice men, respectful, perhaps even worshipping women. But those are not the issue - neither in the article nor in the real life oppressing women. Mona talked about those men that DO oppress you. And she said bluntly and truthfully what is behind that oppression.

If you don't believe men can hate women, just go to Iran and see what happens there in forcing 9 year old girls into marriage, watch women get lashed 90 times in Saudi - for having been raped -, check teenage girls getting forced to marry rapists in Morocco, or acknowledge young women getting honour killed for having been abused by soldiers in Libya. You call all this love, and love will solve all problems?

What unfortunately you and all other women will have to accept is that it is hatred that is behind that and that men who torture, rape, beat, oppress and even kill women do this out of hate, not out of love. Obvious one should think, but apparently so hard to bear for women who would love to see the world be so much better.

Sorry for the truth, but it does not help oppressed women if we deny what cannot be denied. I am grateful to Mona she had the guts to say how it is. And I wish more women would have the courage to face the truth - and start thinking about ways to change from there. It would help you all a lot more than remaining in a state of wishful thinking - quoting you: "If only we could learn how to love again, so that men learn to love women without controlling them, and women learn to love men instead of loving to please men. How about we start from love, Mona, instead of hatred?" - and idealizing those men that lash, beat, force, deny and do even a lot worse to you wonderful women.

They don't talk love, they talk hate, Dima. That is a fact that must be faced. It's not easy and it needs courage, I know. But in overcoming oppression facing facts is a must.